Pages from Rev. Jonathan Ashley’s account book

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From the collections of PVMA • Digital image © Pocumtuck Valley Memorial Assoc. • Image use information


About this item

Slavery was well established throughout Britain’s North American colonies by the 1700s. In New England, they were most concentrated in larger coastal towns but enslaved people also lived in inland communities like Deerfield, a town in rural western Massachusetts. It was common for enslavers like the Reverend Jonathan Ashley (1712-1781) of Deerfield to profit by hiring out enslaved people to work. Ashley enslaved three people: Gin (Jenny) Cole, (c1723-1808), her son Cato, (c1838-1825) and Titus (life dates no longer known). These pages from Ashley’s accounts record the amount and sort of work Titus and Cato performed for the minister’s various trading partners in the 1750s.  Gin, Cato, and Titus were among over two dozen enslaved people in this rural western Massachusetts community of about 700 residents. Antislavery sentiments were uncommon before the American Revolution and slavery was legal in every British colony, including Massachusetts. While it may surprise modern Americans that the town’s minister enslaved people, this was an accepted and common practice in the 18th century among clergy, lawyers, and other professional men. Enslaved African Americans made up about four percent of the total population of New England.

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Details

Item typeAccount book
AuthorAshley, Reverend Jonathan
Date1752–1759
PlaceDeerfield, Massachusetts
TopicCommerce, Business, Trade, Consumerism
African American, Black Life
Slavery, Indenture
EraColonial settlement, 1620–1762
MaterialPaper
Process/FormatHandwriting
Dimension detailsProcess Material: manuscript, paper, ink Height: 15.00 in Width: 6.00 in
Catalog #L00.044
View this item in our curatorial database →
Ashley, Reverend Jonathan. Pages from Rev. Jonathan Ashley’s account book. Pocumtuck Valley Memorial Association, American Centuries. https://staging.americancenturies.org/collection/l00-044/. Accessed on August 24, 2025.

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